ÿþinscriptionscontentabon=See: IGRR 91, 92 &inscriptionscontentamastris=See: IGRR 83-89, 1431-1433 &inscriptionscontentamisus=See: IGRR 97, 1436 &inscriptionscontentapsaros=See: ILS 2660 &inscriptionscontentborysthenes=See: ILS 537 &inscriptionscontentchersonesos=See: ILS 1419 &inscriptionscontentcyzicus=SIG 798 In the hipparchy of Gaius Caesar, on the ninth day of the month Thargelion. Decreed by the People, the motion introduced by all the archons, the secretary of the Boule Aiolos, son of Aiolos, (of the tribe) Oinops, speaking for them at the mid-session in the (prytany presidency (?)) of Menophon: Since the New Sun Gaius Caesar Augustus Germanicus wished to illuminate with his own rays of light even the bodyguard kings of his rule, in order that the greatness of his immortality even in that regard might be more worthy of respect  and the kings put a great amount of thought into discovering appropriate recompense to show their good feeling for the gracious act of such a great god, but failed to discover one  (and since) the sons of Kotys, Rhoimetalkes and Polemon and Kotys, had been his foster-brothers and had become his companions and had been established by him in the kingdoms rightfully owed to them from their fathers and ancestors; and the sons, reaping the abundance of his immortal favour, in this regard became greater than those before them because, although they held (the royal power) from their fathers, they became kings in the joint rule of such great gods as a consequence of the favour of Gaius Caesar, and the favours of gods differ from human successions (of power) as sunlight from night and as the immortal from mortal nature; having become greater than the great and more wonderful than the brilliant, Rhoimetalkes and Polemon have now come to our city to join in the sacrifices and festivals with their mother who is celebrating the games of the goddess New Aphrodite, Drusilla, not only as to a friendly but also as to a legitimate home-city, because Tryphaina, the daughter of kings and the mother of kings, is their mother who considers this to be her home-city and has made this place the hearth of her home and the luck of her life, content in her children s kingdoms that have not incurred the anger of the gods; (and since) the People, considering most pleasant their lodging here, with all enthusiasm have instructed the archons to introduce a decree of welcome for them, by means of which they will express their gratitude to their mother Tryphaina for having wished to benefit our city and will make clear the People s good disposition toward them, let it be decreed by the People to praise the kings Rhoimetalkes and Polemon and Kotys and their mother Tryphaina. &inscriptionscontentdiospolis=See: IGRR 1427, ILS 8995 &inscriptionscontentheracleia=See: IGRR 78-81, ILS 2161 &inscriptionscontenthistros=See: ILS 3918, 3919, ILS 1347 &inscriptionscontentmarcianopolis=See: IGRR 665, ILS 7178 &inscriptionscontentnicaea=IGRR 38 <i>An offering to Trajan who hasn t left for the east yet...</i> To the Imperator Nerva Trajanus Caesar Augustus Germanicus Dacicus and to the holy senate and to the people of the Romans. IGRR 39 <i>Conception of the Roman Senate...</i> Imperator Caesar Marcus Aurelius Claudius Pius Eutyches Augustus, Pontifex Maximus, having tribunician power for the second time, consul, supreme father of the fatherland, proconsul, built the walls for the most shiny Nicaea when Velleius Macrinus Augustus was the most noble consul, ambassador and pro-praetor and Sallius Antoninus was the most noble curator of the res publica. IGRR 40 <i>Nicaea dedicates a wall to the emperor...</i> To the Imperator Caesar Marcus Aurelius Claudius Augustus Eutyches Augustus, having tribunician power a second time, proconsul , father of the fatherland and to the holy senate and people of the Romans, the most splendid, greatest and best city of the Nicaeans, the wall when the most noble consul Velleius Macrinus Augustus, ambassador and pro-praetor and Sallius Antoninus was most noble curator of the res publica. See also: IGRR 37-47 &inscriptionscontentnicomedia=IGRR 5 <i>This statue base honours Marcus Aurelius (Caracalla) as he passed through Nicomedia...</i> With good luck, the Imperator Caesar Marcus Aurelius Antoninus Augustus Pius Augustus, having the tribunician power for the eleventh time and being consul for the third time, the Imperator Caesar, son of Lucius Septimius Serverus Pius Pertinacs Parthicus Arabicus Adiabenicos. IGRR 6 <i>Nicomedia honours Iulia Doma the wife of Septimius Serverus...</i> With good luck, Iulia Augusta Augusta, mother of the legions, the greatest motherstate and first of Bithynia and Pontus, Hadriana Syriana twice Nicomedia home city of the provincial cult, holy and inviolate, trusting and faithful, eternally allied with the people of the Romans, when Marcus Claudius Demetrius Augustus rendered assistance, most noble consul, ambassador and pro-praetor, and when curator Caesernius Statianus was the mightiest. IGRR 417 To the departed spirits. I, Hieron, (slave) of Marcus, pilot of a ship, from Nikomedia, lived 65 years. I, Dionysus, son of Hieron, buried him here at my own expense. See also: IGRR 4-13, ILS 1150, 2896, 4069 &inscriptionscontentodessus=See: IGRR 658-661 &inscriptionscontentpaphlagonia=IGRR 137 Of Imperator Caes[ar,] son of the god, Augustus the twelfth consulship, third year (of the province, 3 BC), on the day before the Nones of March in Gangra in [camp(?)], the oath completed by the inhabitants of [Pa]phlagonia [and the] R[omans] who do business among them; I swear by Zeus, Earth, Sun all the gods [and] goddesses, and Augus[t]us himself that I will be favourably disposed toward [Cae]sar Augustus and his children and descendants all the time of my [life] in word and deed and thought, considering as friends those whom they may consider (friends) and holding as enemies those whom they may judge to be (enemies), and for things that are of interest to them I will spare neither my body [nor] my soul nor my life nor my children, but in every way for the things that affect them I will undergo every danger; and whatever I might perceive or hear against them being said or plotted or done, I will report it and I will be an enemy to the person saying or plotting or doing [any of] these things; and whomever they may judge to be their enemies, these, on land and sea, with arms and steel will I pursue and ward off. If I do anything contrary to this [oath] or anything not in agreement with what I have sworn, I pray that there may come upon myself, my body and soul and life, my children and all my family and whatever is of use to us, destruction, total destruction till the end of all my line [and] of all my descendants, and may neither the [bodies] of my family or of my descendants by earth or [sea] be received, nor may (earth or sea) bear fruit [for them.] In the same words was this oath sworn by all the [inhabitants of the land] in the temples of Augustus throughout the districts (of the province) by the altars [of Augustus.] And likewise the Phazimonians living in what is [now] called [Neapo]lis [swore the oath,] all of them, in the temple of Augustus by the [altar of] Augustus. See also: ILS 469, 1038, 1330, 1341 &inscriptionscontentbithynia=ILS 1018 Sextus Quinctilius, son of Sextus, (of the tribe) Aniensis, Valerius Maximus, adorned with the broad purple stripe by the deified Augustus Nerva, quaestor of Pontus-Bithynia, patron of his colony, pontifex, duovir, prefect of fabri, honoured with duoviral and priestly ornaments by decree of the decurions. (This monument was erected by) the Tenth District. &inscriptionscontentrhodopolis=See: IGRR 731-742, 1524 &inscriptionscontentsebastopolis=See: IGRR 110-118, 1442 &inscriptionscontentsinope=See: IGRR 93-96, ILS 851 &inscriptionscontenttomis=See: IGRR 600-648, ILS 1465