Field School Reports, Publications and Theses
Publications
Field School Research Papers
Graduate Theses derived from Field School Research
Publications
A selection of field school papers have been edited and published with an introduction in the book, Towards a New Ethnohistory: Community Engaged Scholarship among the People of the River published in 2018 by the University of Manitoba Press and edited by Keith Thor Carlson, John Sutton Lutz, David M. Schaepe, and Naxaxalhts’i – Albert “Sonny” McHalsie. Other papers have been published in the 2009 special issue of the Research Review: Through Student's Eyes: Sto:lo Ethnohistory Fieldschool Studies, editors: Keith Thor Carlson, David Schaepe, John Lutz.
Some of the Field School reports have been modified and incorporated as atlas plates into Keith Thor Carlson, ed. A Stó:lō Coast Salish Historical Atlas (Douglas and Macintyre and University of Washington Press, 2004).
Long, Alan. “Emory Creek: The Environmental Legacy of Gold Mining on the Fraser River,” British Columbia History, Vol. 39, No. 3 Spring 2007.
Field School Research Papers
Since 2007 we have been asking student permission to publish these as pdf files linked to this page. All papers are available at the Sto:lo Archives at the Research and Resource Management Centre.
Alder, Davon. Pre-and-Early Contact Canoe Travel in Stó:lõ Territory. 2009.
Ashley, K. Michael. Relighting the fire: The Reemergence of the sweat lodge tradition among Stó:lō. 1998.
Bellissimo, Stephanie. Scowlitz: A Preliminary Community History.2011.
Bergerman, Jody. Iwowes IR #15: The progression from ancestral community to abandoned village. 2005.
Benson, Koni. When there’s work to be done, our hands go out: Expressions of power dynamics and community change, Stó:lō women and politics. 1998.
Bird, Olivia. “This is Our Land:” A Stó:lō Model for Cultural Heritage Tours. . 2017.
Brock, Samara. Doing the same things in a different way: Stó:lō responses to and uses of written history. 1998.
Campbell, Emmy. That’s how I became Xeyteleq: The life stories of Stó:lō Elder Ray Silver. 2007.
Celli, Kristina. Life Story of Qwetóselet Mary Malloway [née Julian].2019.
Clinton-Baker, Ben. Grand Chief Clarence “Kat” Pennier: A Life in Leadership. 2011.
Copage, Caitlin. Foxtrots and Friendships: The Jazz Band and the Stó:lõ Community, 1940-1960
Crewe, Jodi. That’s our part: Bio-ethnography in S’olh Temexw. 2005.
Curry, Melissa Marie. Sto:lo wedding ceremonies: Ritual and change. 1998.
Darlington, MacKinley. Overcoming the past: Can tuberculosis be studied in the Stó:lō ? 2005.
Eccleston, Allison. A Badge of Honour: Biography of a Fisheries Uniform.2019.
Forseille, Ashley. “[The
Bass Drum] was the Heartbeat of the Band”: The St. Mary’s Residential School
Boys’ Marching Band, 1962-1984. 2011.
Hancock, Rob. Stó:lō experiences in the Fraser Valley hop yards: A methodological paper. 2000. See also Plate 24 in Keith Thor Carlson, ed. A Stó:lō Coast Salish Historical Atlas (Douglas and Macintyre and University of Washington Press, 2004).
Haythornthwaite, Gabe. A Survey of Stó:lō and intertribal claims, 1874 – 1915. 2000.
Hoffman, Martin. ““A Meeting of the Minds”: Stó:lõ Political History, 1969-1989. 2011.
Keresztesi, Orion. A Preliminary History of Sq'ewlets Reserve Boundaries. 2013.
Kostuchenko, Amber. In his own words: The journals of Chief Billie Hall, farmer. 2007.
Levine, Jill. Visible and Invisible History: Mapping the Cemetery at Soowahlie First Nation.2019.
Lloyd, Abe. Contributions to the Stó:lõ Ethnobotany. 2009.
Long, Alan. Gold mining’s legacy: Analyzing Emory Creek. 2002. A version of this was published as “Emory Creek: The Environmental Legacy of Gold Mining on the Fraser River,” British Columbia History, Vol. 39, No. 3 Spring 2007.
Lyall, Gord. “They smashed [them] right through our reserve”: Right-of-Ways on Chawathil IR4. . 2017.
McDowell, Melissa. This is Stó:lō Indian land: The struggle for control of Coqualeetza, 1968-1976. 2002.
McKay, Kathryn. Disturbing the Dead: Diversity and Commonality Among the Stó:lō. 2000 revised 2009.
Melenchuk, Maria. Traditional Ways of Stó:lõ Conflict Resolution. 2011.
Nickel, Sarah. The politics of activism: A discussion of the understanding and implementation of Stó:lō political activism. 2007.
Nikolaus, Henry. Iwowes: A community profile and history. 2005.
Novakovic, Ana. Respecting culture and identity: Stó:lō post-secondary school experiences. 2007.
Opheim, Justin. A Biographical Examination of Chief Emmitt Liquitum. 2009.
Osmond, Colin. "I was born a logger": Stó:lō Identities Forged in the Forest. 2015.
Pandur, Cinnamon. Transformer sites and sxwoxwiyam: An examination of the published and unpublished works of Wilson Duff. 2005.
Rafter, Tina. Contested spaces: The Chilliwack River diversion. 2000. See also Plate 35 in Keith Thor Carlson, ed. A Stó:lō Coast Salish Historical Atlas (Douglas and Macintyre and University of Washington Press, 2004).
Scott, Elizabeth. They lost their refrigerator: Stó:lō historical interpretations of the creation and reduction of the Central Fraser Valley Douglas Reserves. 2002.
Shaw, Christie. Missionary reports and Stó:lō narratives: The Legacy of missionization and contemporary native women’s relationships to Christianity. 1998.
Taekema, Sarah. Revival of Stó:lõ Art: 1970’s to Present Day.. 2017.
Trimble, Sabina. Making Maps Speak: The Soowahlie Community Mapping Project. 2015. See also her MA below.
Woods, Jody. Stó:lō Nation site tour book. 1998. See Plate 26 in Keith Thor Carlson, ed. A Stó:lō Coast Salish Historical Atlas (Douglas and Macintyre and University of Washington Press, 2004).
Woolard, Heather. Stó:lō First Nations veterans: Why were they not recognized until 1993 and the impacts upon community members. 2002.
Graduate Theses derived from Field School Research
Boisselle, Andrée. Law’s Hidden Canvas: Teasing Out the Threads of Coast Salish Legal Sensibility. University of Victoria. Ph.D. Law, 2017.
Darlington, MacKinley. "Captain Death Strikes Again: Tuberculosis and the Stó:lō, 1871-1907." University of Saskatchewan. MA History, 2010.
Fehr, Amanda. The Relationships of Place: A Study of Change and Continuity in Stó:lō Understandings of I:yem . University of Saskatchewan, MA History, 2008.
Haggerty, Liam. “‘I’m Going to Call it Spirit Money’: An Ethnohistory of Social Welfare Among the Stó:lō. University of Victoria, MRP History, 2006.
Harvey, Megan. Living Well Through Story: Land and Narrative Imagination in Indigenous-State Relations in British Columbia. University of Victoria. Ph.D. History, 2017.
MacDonald, Katya. Looking for Snob Hill and Sq’éwqel: Exploring the Changing Histories of Aboriginality and Community in Two Aboriginal Communities. University of Saskatchewan, MA History, 2009.
Shaw, Christie. "Sitting at the feet of Jesus, clothed and in their right mind": the convergence of religion, culture and race in missionary discourse in Halkomelem territory southern coastal British Columbia, 1850-1900. University of Victoria, MA History, 2001.
Trimble, Sabina. The Thewali Digital Map and the paper that describes the map Making maps speak: the The'wá:lí Community Digital Mapping Project. University of Victoria, MA History, 2016.